The historian's job is to present pederasty and all, to make sure that … we come face to face with the way the glory that was Greece was part of a world in which many of our own core values find themselves challenged rather than reinforced. Some vases do show the younger partner as sexually responsive, prompting one scholar to wonder, "What can the point of this act have been unless lovers in fact derived some pleasure from feeling and watching the boy's developing organ wake up and respond to their manual stimulation? These tribal communities were organized according to age groups. This waiting period allowed the boy to ensure that his suitor was not merely interested in him for sexual purposes, but felt a genuine emotional affection for him and was interested in assuming the mentor role assigned to him in the pederastic paradigm. The ancient Greeks emphasised the supposed age difference between the two by portraying Patroclus with a beard in paintings and pottery, while Achilles is cleanshaven, although Achilles was an almost godlike figure in Greek society. He answered their request, bringing his lover to watch. The initiate was called a parastatheis, "he who stands beside", perhaps because, like Ganymede the cup-bearer of Zeus, he stood at the side of the philetor during meals in the andreion and served him from the cup that had been ceremonially presented. Gender representations in Greek theatre[ edit ] The gender representations in Greek theatre was that of the stereotypical roles within Ancient Greece.
Another Boeotian pederastic myth is the story of Narcissus. Theocritus , a Hellenistic poet, describes a kissing contest for youths that took place at the tomb of a certain Diocles, renowned for friendship; he notes that invoking Ganymede was proper to the occasion. Thiasoi were communities of women in which Greek women could receive a limited form of education. However, according to Aeschines, Athenian fathers would pray that their sons would be handsome and attractive, with the full knowledge that they would then attract the attention of men and "be the objects of fights because of erotic passions". Many texts even see such preferences as inborn qualities and as "essential aspects of human identity However, if they did not perform those specific functions, did not present themselves for the allocation of those functions and declared themselves ineligible if they were somehow mistakenly elected to perform those specific functions, they were safe from prosecution and punishment. Forster 's novel Maurice makes reference to modern European ambivalence toward this aspect of ancient Greek culture in a scene where a Cambridge professor, leading a group of students in translating an ancient Greek text says, "Omit the reference to the unspeakable vice of the Greeks. In addition to being a poet, Sappho was the head of what was known as a thiasos. Homosexuality in the militaries of ancient Greece The Sacred Band of Thebes , a separate military unit reserved only for men and their beloved, is usually considered the prime example of how the ancient Greeks used love between soldiers in a troop to boost their fighting spirit. This waiting period allowed the boy to ensure that his suitor was not merely interested in him for sexual purposes, but felt a genuine emotional affection for him and was interested in assuming the mentor role assigned to him in the pederastic paradigm. Some portions of the Theognidean corpus are probably not by the individual from Megara, but rather represent "several generations of wisdom poetry ". The youthful beloved is never pictured with an erection; his penis "remains flaccid even in circumstances to which one would expect the penis of any healthy adolescent to respond willy-nilly". As non-citizens visiting or residing in a city-state could not perform official functions in any case whatsoever, they could prostitute themselves as much as they wanted. Attic red-figure cup from Tarquinia, c. He likens wanton lust for a boy to allowing a disobedient horse to control a chariot, but remarks that sexual desire for a boy if combined with a love for their other qualities is acceptable. In this interpretation, the formal custom reflects myth and ritual. He is something like a god, or the statue of a god. He even gave them a headstart in the great race to get back to heaven, their mutual love refeathering their mottled wings. Athenian pederasty In Athens, as elsewhere, pederastia appears to have been a characteristic of the aristocracy. The eromenos is also said to have a desire "similar to the erastes', albeit weaker, to see, to touch, to kiss and to lie with him". Other costly gifts followed. Critically, however, girls in these communities also experienced same-sex love, sometimes for their mistresses Sappho writes of her love for various students of hers and sometimes for each other. He is unwilling to let himself be explored by the other's needy curiosity, and he has, himself, little curiosity about the other. These men, like their earlier counterparts, played an educational and instructive role in the lives of their young companions; likewise, just as in earlier times, they shared a sexual relationship with their boys. Men were sought to be manipulative, powerful, had control over their own freewill, and control over their surroundings. Attic red-figure cup by the Euaion Painter , c.
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Women & The Family - Ancient Greek Society 08
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