The majority of these people are, of course, men. Agreement with this statement declined steadily, from 42 per cent of Canadians in to roughly one in five in the late s. Ontario's new sexual health education curriculum is not just a pragmatic adaptation to the Internet age. To engage in such conduct within a secular democracy raises fundamental questions about the type of society we are creating. Islam and Judaism have been less centralised, but the rabbi or the imam have been central not only to interpretation of scriptures but to the enforcement of cultural norms, particularly with regard to women. As with other manifestations of social change — such as the banishment of overt racism from Canada's immigration policy and increased protections against gender discrimination — new official approaches to sexual health have their opponents. It is as abhorrent as segregating people according to their race or sexuality. We cannot live in bunkers or allow a silo mentality to take hold in state-funded institutions. It is also a reflection of social change.
Often, those who wish to "stand athwart history yelling Stop" in William F. Our progressive parties, institutions and even some on the left and within feminist circles seem to be abandoning the fight for gender equality in favour of religious dogma. It is as abhorrent as segregating people according to their race or sexuality. Part of the explanation for this trend is immigration: It is also a reflection of social change. They should argue the case for their beliefs and support those without power, such as Catholic women in Ireland or Africa who have been raped and want an abortion, or Muslim women forced by their fathers, imams or husbands to wear a face veil. Freedom to stand up against others and to express your views also has corresponding responsibilities. Story continues below advertisement Story continues below advertisement The minority who feel stronger attachment to traditional authority will make their distress about this mainstream permissiveness known, as they have in Ontario. Ontario's new sexual health education curriculum is not just a pragmatic adaptation to the Internet age. Story continues below advertisement But even very broad-based social change doesn't include everyone. Schools , including faith schools, should be able to reflect upon a reasonable range of religious and cultural perspectives. Canadian-born Muslims are outscored slightly by foreign-born conservative Protestants. I understand the argument he attempts to make. We are in danger of creating a two-tier system in which minority women, especially Muslim women and girls, are being systematically treated as second-class citizens. Most also supported all thirteen topic areas in the new curriculum — including contraception, sexual orientation, and media literacy. One measure of social change Environics has been tracking since is agreement with the statement: This majority includes the non-religious, members of mainline Christian denominations, substantial proportions of non-Christian religious groups, and even progressive members of more conservative religious groups Christian and non-Christian. Even a simple development like naming body parts without shame is a sign of a society less constrained by the taboos imposed by traditional, religious, often patriarchal mores. In an Environics survey conducted in , roughly nine in 10 give or take three points, depending on the question agreed that the curriculum needed updating, that sexual health should be part of health education, and that schools are a good place for kids to learn about sexual health. Lately, however, agreement that dad must be boss has been holding steady in the low— to mids. The majority of these people are, of course, men. They do the same for difficult non-believers as well! Most Ontario parents with children in public schools support the new curriculum. But this is open-ended and undefined, with the danger that RSE remains at risk of being hijacked by those who wish to overlook topics such as accessing confidential sexual and reproductive healthcare services and contraception, as well as those who wish to limit pupils to what they consider to be religiously acceptable notions of gender and sexual orientation. We cannot live in bunkers or allow a silo mentality to take hold in state-funded institutions. If conservative Protestants and mainline Protestants mark the high and low ends of the patriarchy spectrum, non-Christians 8. Most religions insist that the principal duty is to their own community or a sect, rather than to our wider society.
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